The concept of spirit permeates our culture. Language paints feeling with a veritable palate of emotions. We are blue today. We are green with envy. We see red with rage. We are in a brown study. The products of distillation are called “spirits” and purportedly elevate our mood. Recreational drugs give us a “high”, as does sexual arousal. Poets call on the muse to speak but wait in vain if given mood stabilizing pharmaceuticals. Feelings of camaraderie, experienced when a group of people cooperate to support a competitive endeavor, are called “team spirit.” Attempts to describe our systems of feeling and belief are riddled with metaphors of spirit. Every culture and mythos includes a Holy Ghost of some spiritual stripe. I wonder when in our evolution the inner voice actually began to speak. The catalogue of psychological diagnoses is no more, no less, than a way to parse the riddle of spirit.
Modern psychiatry must be somewhat embarrassed by its history of misrepresenting the flow of human emotion. How many healthy uteri were removed to “correct” hysteria?
“Female hysteria was a once-common medical diagnosis, made exclusively in women, which is today no longer recognized by modern medical authorities as a medical disorder. Its diagnosis and treatment were routine for many hundreds of years in Western Europe. Hysteria was widely discussed in the medical literature of the Victorian Era. Women considered to be suffering from it exhibited a wide array of symptoms including faintness, nervousness, insomnia, fluid retention, heaviness in abdomen, muscle spasm, shortness of breath, irritability, loss of appetite for food or sex, and ‘a tendency to cause trouble.’ Since ancient times women considered to be suffering from hysteria would sometimes undergo “pelvic massage” — manual stimulation of the genitals by the doctor until the patient experienced “hysterical paroxysm” (orgasm).”
(Lifted from Wikipedia)
Was this the basis for perceiving women as less than? Probably so. Ladies are the more emotional gender, although it seems that testosterone competes quite successfully with the estrogens when it comes to inciting wacky behavior.
It’s fun to pick up a physics book and trace the ideation of hysteresis. A clear description quickly clabbers into eye-glazing jargon, as alternating current raises and lowers “flux” density within a magnetic material. The lag thus depicted on a graph describes a “hysteresis” loop, but even the mathematically challenged of us can see this as another instance of how language evolves in the conceptualizations of our species. Spirit, as light, energy, flow, color, glee, emotion, life, love, pops up at every turn.
Ancient mythologies incarnated emotional states as heroic persona and created whole pantheons of deities. We have tried since the beginning to understand the “inner presence” and imbue it with meaning that integrates rather than confounds our own personal and empirical observations. Religion in human society was inevitable as a response to the reality of spirit that underlies all of existence. I doubt that anyone with a functioning human brain can truly be an atheist. Even Richard Dawkins speaks with “en-theo-siasm” about his atheistic conceptualizations. Is it all just semantics?
Einstein wrote, “The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science. He who knows it not, and can no longer wonder, no longer feel amazement, is as good as dead, a snuffed-out candle. It was the experience of mystery—even if mixed with fear—that engendered religion.”
There is something amazing and mysterious that accompanies living as a discrete form of life in our universe. Much as electromagnetism is generated about an electric wire as electricity flows through it, a spirit flux must be engendered about every living nerve cell that conducts electro-biologic stimuli throughout a living biome. The totality of that flux might well be identified as the spirit of that life form. As life on planet Earth evolves, perhaps it is co-creating spirit in the very image of God. To what better purpose?
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